Our slacker of a youth pastor decided to go to a Youth Specialties convention and do something called “sharpening the saw” instead of leading youth night like in his job description. (Yes, Jeremy, that’s a public call out on my blog because I’m jealous!)

So I’ll be filling in this Sunday night, needing to inspire (or put the fear of hell into) around 40 high school and junior highers. Jer’s given me no syllabus, doctrinal calendar, theme, or sticky note suggestion. Which means I’m spending this week asking for the Spirit to make it clear to me what these teenagers need to hear this Sunday night. That’s hard. Teaching Jesus is much easier when there’s a clearly defined agenda. Get in, preach temptation-avoidance and 1 Corinthians 10:19-20, pray and get out. Don’t let the pizza get cold.

(Side note: I’ve never liked cold pizza, not even in college. It was hard to impress the girls when all my roommates just casually chowed down on day-old pizza, while I had to ask if there was a microwave handy.)

It’s hard enough being open to the Spirit’s voice just to guide me through my own week. But I’ve gotten better at that; I usually feel like it’s pretty clear where conviction and inspiration are leading me in my own quiet times. But it’s another order of magnitude seeking what the Holy Spirit wants me to say to someone else. And forty teenaged someone-elses, at that.

I just took a break from writing, and tried the classic flip-the-Bible-open-to-a-random-page-and-assume-that-verse-is-Spirit-led trick. I got this:

The Japhethites

The sonsof Japheth:
Gomer, Magog, Madai, Javan, Tubal, Meshech and Tiras.

The sons of Gomer:
Ashkenaz, Riphath and Togarmah.

The sons of Javan:
Elishah, Tarshish, the Kittim and the Rodanim.

—1 Chronicles 1:5-7

I know what you’re thinking. “That Holy Spirit is subtle!” And you are right! I wonder what there is about “Togarmah” that my youth group needs to hear this weekend….

Seriously, though, our kids in this country don’t even understand how powerful the Spirit is if we let him into our lives. The next generation lives at such a frenetic pace, that they’re too busy coordinating soccer/theatre/community service/homework/friends to allow time for the Holy Spirit to lead them. We’ve raised a generation that is good at maximizing time and dividing attention, but has no experience waiting on the Lord. How do I show them what they’re missing?

So, all right, Holy Spirit. I’ve got the mic Sunday night. You’re up.

 

This afternoon I was playing with sidewalk chalk with Fay. She requested a number of chalk drawings from me—a cat, a tree, a portrait of Fable—none of which were any good. Then it was time to put the chalk away and open the garage door so we could go inside.

I typed in the number code on the number pad. The garage door opened.

And then I noticed that my fingers, covered in chalk, had left dusty marks on the number keys I’d touched. Someone could look at this keypad, and see exactly which numbers were part of the combination.

So, I carefully touched each and every number on the pad, so that all would equally be covered with chalk. Take that, clever espionage agents!

We were taking Fable on her first trip to Garden of the Gods. The precocious Fay insisted on walking by herself, and ordering around her parents and all passersby. Since she wouldn’t let us hold her hands, we took up a large portion of the sidewalk.

A family came up behind us and matched our slow, toddler pace. Melanie turned around and apologized that we were holding them up, but the woman demurred. “It’s okay, you have little legs.”

Without missing a beat, Melanie answered, “I know! And our little girl has small legs, too.”

The woman became immediately flustered, while I cracked up. I guess people just never expect a pretty woman to be funny.

For a lot of Christians, “story” has become a dirty word. It means a lie, fiction, not true. But by losing an appreciation for story, I think we miss out on a lot of the joy God has for us. I’ve never felt this more strongly than when I wrote the comic book version of the biblical story of Esther as part of The Action Bible.

You see, the story of Esther contains all the ingredients of a great Shakespearean comedy. You’ve got the noble and innocent protagonist (Esther); the plotting bad guy (Haman); the silly buffoon (King Xerxes); and the wise supporting character (Mordecai). You have a complicated villainous scheme, but it comes completely unraveled in one brilliant scene that ends everything happily for the good guys. (Also, known as the Scooby Doo ending.) And above all, you have comedy.

Christians have a love/hate relationship with comedy. We don’t want the devil to have all the good jokes, but we also know that we have to skirt the line of  “not let[ting] any unwholesome talk come out of our mouths” (Eph. 4:29). Unfortunately part of what makes a lot of jokes funny is that they ride roughshod along the edge of inappropriateness. But God has given us some examples in the Bible itself which show that even “inappropriate” humor has its place. You’ve got the raunchy insults of the Assyrian invaders (2 Kings 18:27); the completely ridiculous scheme where David’s wife put a statue in the bed to trick murdering guards (1 Sam. 19); and you’ve got Esther, who somehow confounds the evil plotting of a foolish king and evil counselor.

Now you’re probably thinking to yourself, “Wait a minute! Esther isn’t raunchy. It’s about a noble girl saving her people.” You think that because you’ve missed the story for the trees. Esther shows God’s storytelling at its finest. But since we treat it like a “solemn book of the Bible”, we miss some of the fun that the story brings.

Any of you remember Hegai from the story of Esther? He’s the eunuch (or, in today’s modern parlance, the sassy gay friend) whose job it is to make all the women of Persia pretty enough for a king. Every female candidate spent a year in Hegai’s boudoir boot camp. A year! 12 months of learning how to apply makeup and find just the right perfume so that the king might want to make you his wife. We have a whole slew of reality TV shows based on the exact same concept.

But my personal favorite part is where the king and his drunken advisers decide that the single worst threat to the kingdom is . . . wives who talk back to their husbands. And they fix it so easily! All they have to do is write a law saying that wives aren’t allowed to have opinions or independent thoughts. Of course, most of us can easily see the flaw in that plan.

My point is, the buffoonery of the king is hugely important to understanding the whole story. For all the king’s comic relief, his weakness provided the opening for a very serious consequence: the massacre of all the Jews in Persia. And yet God was able to use that exact foolishness as an entryway for Esther to prevent that massacre.

If we don’t allow ourselves to laugh at the comedy of the inept king, then we also miss the silly way that God saved the day. Esther, God’s savior of the Jews in Persia, triumphs because she was able to win a glorified beauty contest! That’s a pretty awesome story, right there.

Hey all,

I finally figured out some ways to show some of my writing portfolio online. You should go check it out.

Also, I know it’s not the season, but this is my favorite of my recent articles, “5 Things You Think You Know about Christmas . . . but Really Don’t.” It will be featured in the December issue of Blueprint.

Fresh off the success of the Action Bible, and slightly before the (presumed) success of the teen Bible study magazine that I developed (coming September 2011!), I am looking for the next big thing God has for me.

If you need a writer, product developer, youth expert, marketing copywriter, curriculum maven, or all-around nice guy . . . then drop me a line. I offer the nice guy part free of charge.

Check out the Action Bible, to get an idea of the kind of products I’ve been involved with. More stuff coming soon!

Rewriting the Graphic Novel Bible has been the most fun thing I’ve ever done at work. But it’s also really challenging  my faith, my Bible knowledge, and my storytelling. There are just so many narrative gaps. Usually I’m able to fill them by reading one of the SIX commentaries I have. But some questions I seem to be the first one to have ever asked. So I’m going to start throwing my toughest questions out there to all my Bible-knowing friends.

Several of you may be tempted to answer one of these questions with, “Because it was God’s plan.” Please don’t be that guy. God’s plan is fulfilled through humans, and through human motivations. Samson didn’t burn the Philistines fields because it was God’s plan. Yes, it was part of God’s plan, but Samson did it because the Philistines had just stolen his wife. Do you see the distinction? I’m looking for a consistent plot, not just God’s divine nature. I already know that part.

So, here we go:

  • Why didn’t Jonathan fight Goliath? 1 Samuel 17:1-11

After all, he was brave, believed in God, and had killed many Philistines himself. Previous chapters in 1 Samuel show that Jonathan was willing to do brave things because he believed the Lord was with him. So when the Bible says “everyone in the Israelite army was afraid to fight Goliath,” does that include brave young Jonathan? Shouldn’t Jonathan have been the first to step up and slay the giant in the name of the Lord? He didn’t know David was going to show up to the battle.

  • How did Michal know Saul was planning to murder David that night? 1 Samuel 18:11

I don’t understand how Michal’s subterfuge worked? 1 Samuel 18:13-16
I mean, picture it: You’ve been sent to kill David, his wife stops you at the door and says he’s sick. So you say, “Oh, sorry ma’am, we didn’t know. We’ll come back to kill him once he’s healthy.” NO! You’d break down the door, and kill him, whatever his state of health is.

  • Also, what good did making a fake-David mannequin do? 1 Samuel 18:13, 1

Seriously, fake-body-under-the-covers works for making parents believe you haven’t snuck out past curfew. What earthly good does it do for men who are coming to kill you. At most, it buys you an extra 3 seconds for your escape.

I would love any ideas or suggestions. Don’t necessarily exclude yourself because you’re not a Bible scholar. I need creative suggestions that can fill in the details of the scant narrative skeleton that the Bible gives us.

I’ve been working on 1 Samuel, and I read something this week which has really stuck with me, that I would like to share.

So Saul went down to the Desert of Ziph, with his three thousand chosen men of Israel, to search there for David.  David (who only had about 600 derelicts, homeless men, and men of his tribe. -Doug) then asked Ahimelech the Hittite and Abishai son of Zeruiah, Joab’s brother, “Who will go down into the camp with me to Saul?”

“I’ll go with you,” said Abishai.

So David and Abishai went to the army by night, and there was Saul, lying asleep inside the camp with his spear stuck in the ground near his head.  Abner and the soldiers were laying around him.

Abishai said to David, “Today God has delivered your enemy into your hands.  Now let me pin him to the ground with one thrust of my spear; I won’t strike him twice.

But David said to Abishai, “The Lord forbid that I should lay a hand on the Lord’s anointed.  Now get the spear and the water jug that are near his head, and let’s go.”

1 Samuel 26:2,6-9,11

Who’s this story about?  David and Abishai.  If you go on to read a chapter called David’s Mighty Men (2 Samuel 23:8-39) you find out that Abishai later killed three hundred men by himself with a spear and was held in the greatest honor of all of David’s men.

But what about Ahimelech?  Was he a mighty man of David?  He is never mentioned again in the Bible after this story.  The Bible doesn’t even bother to tell us that he said, “No.”  Because that’s too strong an action.  His problem was inaction.  The Lord’s anointed called him to battle and he didn’t go, and his life after that was of no importance to God’s people.  I don’t think anything bad happened to him.  I’m sure he lived a good life with his wife, serving in David’s army, but he certainly didn’t help further the Lord’s plan.  God gave him the call, and he passively did not follow.

I don’t want to get preachy here, and tell you that you’d better listen to God’s call.  But I wonder:  Why didn’t Ahimelech follow David?  Was it fear?  Busy-ness?  Wrong priorities?  Distrust?

What keeps me from listening to God’s call?  And I know that God will work good in my life no matter what happens. (Rom 8:28)  But what great works and miracles has He given me to do if I only say YES when He calls me? (Eph 2:10)  God has given us power and authority in His Spirit!!  We will do miracles greater than Jesus did if we will only say, “Yes.” (John 14:12)  What warriors we could be!

Wow.  I pray that God will work in your lives as He’s been working in mine these last few weeks.

Love = Pure Heart + Good Conscience + Sincere Faith

At its best, The Seeker is a pretty vivid fantasy book come-to-life; it does a decent, passable job of adding to the canon of kid-lit flicks.  —Kelly L. Carter, Chicago Tribune

The Seeker: The Dark is Rising is the first eye-popping, jaw-dropping installment in a film fantasy series that could turn out to be the new Harry Potter. Tautly scripted, smartly cast, beautifully shot in an England of snow and fog, it’s a dazzling slice of cinematic imagination.  —Roger Moore, Orlando Sentinel

It seems to me that it was intellectually dishonest for Ms. Carter and Mr. Moore to give a review of John Hodge’s adaptation of The Dark Is Rising without actually having gone to see the movie. But I’m sure I cannot blame them; if I had press privileges, a free movie pass, and the choice between seeing The Seeker or 3:10 to Yuma, I’m not sure I could have resisted the temptation myself.

In point of fact, Mr. Hodges fell short of “dazzling,” and apparently thought “passable” too high of a goal.

There are 17 laws of making a film out of a popular book. Mr. Hodges broke all of them, and then—perhaps feeling he had not done enough for cinema—invented 3 other rules so that he could trample upon them as well.

Picking out just a few:

  • It is understood that a two-hour movie cannot contain the full length of narrative from a 200+ page book. Some cutting—of depth, of secondary plotlines, of characters—is a necessary evil. But the Seeker movie felt the need to ADD several characters mentioned nowhere in the book, none of whom added anything meaningful, all of whom distracted from the ultimate goals of the story.
  • In addition to adding new characters, The Seeker added new plotlines to the story, all of which were shockingly inferior to the original plotlines of the book.
  • The main character drives the story, and is generally the main reason people are fans of the book in the first place. In the movie, John Hodges decided to change the main character’s age, nationality, family system, personality, hobbies, talents, physical features, goals, and love interests. The spelling of the protagonist’s name is about the only thing which survived the transition unscathed.
  • One shall assume that the intelligence level of the book’s readers is a good baseline to keep the movie at. One will not dumb down the movie in the hopes of catering to the illiterate masses. Illiterate masses don’t like movies based on books anyway, and the original reader base will become disgusted at your pandering attempts.
  • For all of Hollywood’s revenue models predictions, good explosions can not cover for bad dialogue.
  • Narrative arc in movies moves more quickly than in books. But this should not be a reason for throwing away all arcs completely.
  • Artsy filmography can be a useful tool for prosaic story. But when presenting a fantasy story, more straightforward techniques are required. The fantasy parts of the story can carry the film on their own. In other words, if you already have dragons, you don’t need to further dazzle the viewer with stylistic zooming.

On top of all these glaring mistakes, John Hodges showed a lack of understanding on the basic art of storytelling, aside from his sins against the original novel.

A quick recap: In the book The Dark Is Rising, Will Stanton, a young boy from a small English town, turns 11. On his birthday, he discovers that he is the last to be born of a race of magical protectors of humanity, The Light. They fight to protect man’s free will against the powers of The Dark, who wish to see mankind a slave to its own darkness and sin. Will, and the rest of the Old Ones of the Light, have powers which make Harry Potter and Dumbledore look like carnival magicians. Will’s quest is to be the Sign Seeker, and find six ancient artifacts which can help rout the forces of the Dark. This series of books is the reason I’ve never fully been able to enjoy the Harry Potter series, because it handles similar themes in a vastly superior way.

And to clarify that I’m not just a book snob, who hates all movie adaptations, I thought that the Harry Potter movies and The Lord of the Rings movies did very good jobs with their original source material. I might not have agreed with every artistic decision, but it was clear that the movie-makers respected the books they were adapting.

Hodges clearly had no respect for the original book, his intended audience, or the magic of a good fantasy story.

Even ignoring their differences from the book, Hodges’ characters fall flat and act illogically even within the simplistic plot. At one point Merriman (in the book, a wise and compassionate mentor) refuses to answer Will’s question about his new powers. Then later, he complains that Will is using his powers immaturely. Considering Will has only known about them for a day, and his one mentor insists on being mysterious rather than helpful, who can blame Will?

The new movie story line relies on Will being as ignorant as possible, so he can accidentally stumble on the right answers in his quest. This is not fulfilling for the viewer. We don’t want to watch a series of accidents, which somehow result in a happy ending for everyone. We want to see characters with power over their destiny, who are able to work together to overcome the Dark. In this case, because Will has been painted as a stupid, shallow American for the whole film, his final epiphany on how to beat the Dark comes across as nothing but an ass-pull.

Will has been given unbelievable magical powers. Yet, in the movie, he does NOTHING with them, except have a temper tantrum where he blows up a building. Also, he somehow accidentally time travels. It’s like Chekhov’s Gun—if in the opening of the movie, we see a kid get super powers, we want to see him USE them. In the book, Will uses his new powers for all kinds of cool things: he stops time, he erases memories, he controls fire, he speaks with animals, he travels through time and place, he flies. It’s inexcusable for a movie which could have shown these things so fantastically to turn Will’s quest into a haphazard hide-and-seek, where he mostly just rummages through things to find the Signs. No powers necessary for this quest.

J.K. Rowling believes that there is magic in reading about an 11-year-old discovering a higher destiny, and powers beyond what mere mortals can hope for. Susan Cooper, the author of The Dark Is Rising, believes that there can be a maturity and amazement in a coming-of-age fantasy story. John Hodges believes that enough money can be made on opening weekend, before critics warn everyone how bad a movie is.

Here’s hoping that someone in the near future will be willing to relaunch the franchise. Maybe the movie’s 11% positive rating on Rotten Tomatoes will be a persuasion.

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